A close look at the Rise Up Australia Party

June 6, 2011

When people are dissatisfied with their elected representatives, they have a few options open to them.

They can protest, lobby, or mount advertising campaigns to pressure politicians. They can join a party and attempt to change it from within. They can decide to run for office as an Independent. They can ‘opt out’ of voting altogether.

Or they can do what the Australian Democrats and Australian Greens did before them – start their own political party.

This weekend, two groups did exactly that.

Independent MP Bob Katter announced the formation of his Katter’s Australian Party.

And evangelical Christian group Catch the Fire Ministries launched its Rise Up Australia Party.

Since Katter is already a serving MP, he’s attracted a lot of media attention already, particularly since he declared his intention to break the stranglehold of Coles and Woolworths on Australia’s grocery markets. As such, I’m not going to spend time on them here, because I want to get to the party that’s so far gone under the radar.

The RUAP is headed up by Pentecostal minister Reverend Danny Nalliah and Catch the Fire Ministries. The parent group has been in the headlines more than once in recent years; they’ve called for the destruction of mosques and places associated with witchcraft, Hinduism and gambling, they’ve warned that sharia law is being instituted by stealth in Australia, and held numerous prayer vigils in Canberra to ‘break the Satanic power’ allegedly being used by witches to influence the government. Nalliah himself was convicted under Victoria’s racial and religious vilification laws – a verdict that he appealed twice before it was finally overturned. (The judgment is available through VCAT – case number A392/2002.)

The group’s name is directly tied to CTFM – it refers to a series of prayer meetings that began in 2002. In fact, Nalliah refers to CTFM as the ‘cover’ for Rise Up Australia, and had this to say in the 9th anniversary blog:

‘There is one thing I know-we cannot compromise the Gospel in order to maintain status quo. We need to boldly stand for what we believe. Come on men & women who know God, don’t compromise in order to maintain your reputation. Stand up for what you believe. If not, we will lose the Christian heritage of our homeland of Australia.’

The RUAP builds on this statement in its listed aims. But let’s break them down a bit, shall we? Some are listed out of order for the purposes of analysis, but I’ve left in the original numbers assigned to each point.

1. Protect freedom of speech.

Sounds like a good idea, right? But wait. At the very least there’s a vested interest here. Remember that Nalliah was initially convicted under vilification laws for his comments about Islam and Moslems.

2. Establish full employment and fair wages; support/re-establish manufacturing industries in Australia.

Another apparently good idea – until you take into account this point:

7. Faith-based schools are to have the right to employ people of their choice.

So RUAP supports the idea of allowing religious (read: Christian) organisations to discriminate when hiring and firing. I’m sure Victorian Premier Ted Baillieu is happy to know that.

3. Reduce the cost of living by limiting the size of government and limiting the levels of taxation, with the least possible intrusion of governments into the lives of individuals and businesses.

Unless those businesses are churches or church organisations, of course. CTFM is already on record as opposing tax-exempt status for other religions.

4. Reaffirm our Constitutional right to freedom of religion.

6. No religion or religious practices are to be forced upon another person.

Technically, there is no such right. Section 116 of the Australian Constitution states that ‘The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth.’ As has pointed out in numerous court cases, that is not a guarantee of religious freedom per se. But okay, religious freedom. Sounds good. And this point sounds even better.

But then there’s this:

8. Schools to have faith-based chaplains.

9. School curriculums to include the teaching of the history of Western civilization and our Judeo-Christian heritage.

So, chaplains should not merely be permitted, but mandatory. Given that – as blogger Mike Stuchbery has established beyond doubt – the chaplaincy program and its accompanying Special Religious Instruction program are firmly in the grip of an evangelical Christian group bent on recruiting children into their religious beliefs, this is hardly consistent with religious freedom (or indeed freedom from religion).

Even worse, RUAP advocates shaping the national curriculum to teach distorted history in order to further their deceptive claims of pre-eminence, to – in their own words:

5. Recognise and affirm our Judeo-Christian heritage.

Australia is not and has never been a Judeo-Christian nation (and even using that word is in itself both nonsensical and insulting – it implies that Judaism is merely a form of Christianity). Our indigenous inhabitants were not Christian until converted by missionaries. Our population has always included migrants who did not subscribe to any form of Christianity – the Chinese migrants to the goldfields were some of the earliest. Our Constitution guarantees no state-mandated religion. And holding no religious belief at all well predates any white settlement on this continent.

RUAP would insist, however, that children be taught nothing of Australia’s varied religious heritage. That children be misled into thinking that white settlement brought one form of religion to this country, establishing itself as the sole possessor of Australian spirituality.

And just to drive the point home, the RUAP have this policy:

15. Protect Australia from multiculturalism. People who live in Australia should become Australian – we are multi-ethnic, not multi-cultural. We do not advocate homogenising – immigrants are free to celebrate their own backgrounds, but must respect the Australian culture. We are opposed to a dual legal system, i.e. we oppose introduction of Sharia law in Australia. We will educate people about the implications of radical Islamic teaching. We advocate no Centrelink benefits for polygamists.

Freedom of speech – unless you want to talk about sharia law in a positive way. Freedom of religion – unless that religion is something RUAP finds abhorrent. Celebrate ethnic heritage – within narrowly specified guidelines that conform to an evangelical group’s definition.

And then there’s the odd little after-thought of the anti-polygamy statement. Clearly, that’s aimed at religious groups, but there is growing support for polyamory in Australia that has nothing to do with issues of faith. They, too, would be affected by this policy – although in the eyes of RUAP, that might simply be an unlooked-for bonus in the quest to make Australia in their religious image.

Which brings us to this:

20. While we recognise the Aboriginal people as the first people of Australia, we encourage them to accept our Government’s apology and invite them to issue a statement of thanks for the good that the British heritage has brought to our nation.

In other words – we did something for you, now it’s your turn to do something for us. This is Brendan Nelson’s non-Apology speech as policy: indigenous people should acknowledge that white settlement was a good thing, accept the symbolic apology they were given (apparently the formal acceptance of the Apology speech by indigenous representatives doesn’t count), and stop whining.

10. Improve discipline in our schools.

This is one of those motherhood statements that is ultimately meaningless unless read in the light of the overall agenda. What, exactly, constitutes ‘discipline’ for RUAP? Obeying the teacher? Complying with a ban on expressions of religious freedom like wearing a burqa or questioning the indoctrination it wants to replace historical inquiry?

And then we get to the social policies:

11. Protect the traditional family unit – father, mother, and children.

12. Parents have the right to discipline their children, within sensible historical, non-abusive guidelines.

13. Protect children from homosexuality as it creates health problems. Promote children’s rights – children have the right to have both male and female role models as parents (father and mother).

14. We wish to make abortion history by providing those social conditions that support women in their lives to become fulfilled and not being forced into situations where they feel there is no option but to have an abortion.

No surprises here, really. Every one of these is consistent with Pentecostal doctrine. And every one contains some extremely ugly ideas. Let’s just grab a few.

‘Protecting children’ is code for any number of repressive policies. This can already be seen in the US, where states and counties justify the removal of women’s reproductive rights, single parents’ rights and queer people’s rights ‘for the sake of the children’. It’s all supported by lofty sentiments about ‘health’, or ‘fulfilling women’, of course – RUAP is not going to come right out and say, ‘Homosexuals and women who have abortions are evil and going to hell’.

‘Homosexuals cause health problems’. HIV/AIDS, obviously. This is the tried-and-true tactic of blaming the victim. The comment about the ‘traditional family unit’ ties in with the generally homophobic sentiment – queer parents would hurt their kids (with the disgusting whiff of ‘gays are pedophiles’ that tends to accompany such sentiments).

‘No option but to have an abortion’. And how about women becoming ‘fulfilled’? Clearly, RUAP’s stance is that every woman’s destiny is to have children, and those who find fulfilment elsewhere are either sick or evil. No woman chooses to be childless, right?

To round out these social policies, the inevitable dogwhistle:

16. All boats trying to enter Australian waters by illegal means should be stopped to preserve the lives put at risk by people smugglers.

RUAP appears to have assimilated Abbott’s ‘Stop the Boats’ slogan – and its ridiculous justification – remarkably well.

Finally we have a couple of motherhood statements:

17. Protect the environment, as God gave it to mankind to look after.

18. We support the right for Israel to exist with Jerusalem as its undivided capital.

19. All elected Members of Parliament for RUA Party are encouraged to donate a percentage of their salary to the poor and the needy.

Number 17 is meaningless – there’s no detail other than the restatement of what is by now unmistakable – it’s all about enforcing a particular religion’s view of the world.

I actually agree with the notion of charitable donations from MPs – only the RUAP doesn’t go far enough. Anyone elected to public office should be encouraged to do this.

The foreign policy statement is pretty much self-explanatory.

So that’s the Rise Up Australia Party – a narrowly representative, single-agenda driven body directly linked to a religious organisation known for its bigotry, hate speech and determination to dominate Australia. It probably won’t get much attention from the media – after all, it’s just a small party, right? What are the chances it could ever influence any government?

I imagine people said much the same thing about Fred Nile’s Christian Democrats, Steven Fielding’s Family First and Pauline Hanson’s One Nation Party.

In an era where two-party dominance is increasingly coming under fire, and where Independent MPs can hold the balance of power, nothing should be taken for granted.

And our best course of action is to stay informed.

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Cyclone Yasi and some thoughts on those ‘religious explanations’

February 3, 2011

First, on a personal note …

My brother and his family live in Townsville, on the Ross River. They decided not to evacuate ahead of Cyclone Yasi, because their house is made according to new building codes specifically designed to withstand cyclones – and because there were a lot of other people who needed those evacuation shelters. Besides, their home is far enough from the river that it would take a truly horrific storm surge or flood to inundate them – and that wasn’t predicted. So they moved their valuables upstairs, laid in supplies and settled down in the laundry to wait it out.

Cyclone Yasi made landfall around midnight last night, but even before then, they were being lashed by strong winds and nearly horizontal rain. They lost the landline early in the evening. We kept in touch during landfall, and then I managed to get a bit of sleep before hearing from him again at dawn, Townsville time. My poor niece, who’s about the same age as my youngest daughters, was terrified – she kept saying to her Dad that she didn’t want him to go to sleep, because then he couldn’t keep her safe.

All we could do down here in Melbourne was keep sending our love to her.

This morning there’s a lot of damage in terms of trees and power lines down, and debris is everywhere. Part of the ceiling will need to be replaced, and it’ll be a while before they get their landline back, apparently. They’ve been asked to conserve water, since the water treatment plant has lost power and several pipes were damaged.

People slightly north of them didn’t get off so lightly. Early reports say the towns of Cardwell and Tully are devastated. No reported loss of life at this stage, though, which is a huge relief.

All in all, my brother’s family are very fortunate – so far. Winds are still high, and they’re still watching the river nervously, as another storm surge is due soon and the rain is bucketing down. He texted me a little while ago to tell me that the river, which he can see from his front room, was running backwards. Apparently the tidal surge, backed by the high winds, had enough force to push against the natural flow.

Again, we’re back to a waiting game.

At this point, I just want to have a bit of a rant. I know I’m sleep-deprived, and wobbling between relief that my loved ones are safe, apprehension that it’s not over and they may still be flooded out, and sorrow about what I’m learning about the damage in the region.

Nevertheless …

I can understand why people seek some kind of transcendent explanation for disasters, both personal and regional. Certainly the Twitter feed last night was full of messages to the effect of, ‘Jeeeeeeeez, what has Queensland done to deserve this?’ We want to believe there’s some kind of reason that terrible things happen. Part of the healing/grieving process afterwards always involves this kind of questioning.

But frankly, the idea that people can just blithely waltz uninvited into the middle of someone else’s pain with glib explanations about ‘God’s plan’ or ‘God’s punishment’ is offensive. It’s bad enough we get people like Liberal MP Sophie Mirabella and Greens leader Bob Brown duelling climate change theories while Queenslanders are sandbagging their homes or digging bodies out of the mud. We don’t need religion as well.

People might be out there on the internet posting about their situation on Facebook and Twitter. They might be telling perfect strangers standing in front of them in the supermarket queue how worried they are about their relatives in the cyclone zone. In the immediate aftermath, they might laugh distractedly or burst into tears and babble into a microphone for a reporter. If people choose to share that fear and trauma with others, it’s their way of coping, of reaching out. They want to know that someone out there hears them and acknowledges what they’re going through – even if it’s only someone with a weird username like ‘Bobluvsballoons999’ who they don’t know and will never talk to again.

And if they want to seek transcendent explanations, they’ll ask. They’ll go to their churches, ring their clergy, ask friends who share their faith.

They don’t want to be told that the reason their family is in serious danger is because we have an atheist Prime Minister and an ‘openly gay’ Greens leader, so we’d better turf them out and make a good, heterosexual, Christian man the leader of our country. (That one came courtesy of Danny Nalliah and Catch the Fire Ministries; but the disgusting Westboro Baptist Church wasn’t far behind with its howling, gleeful condemnation).

They’re not interested in platitudes about the-Lord-working-in-mysterious-ways-His-wonders-to-perform, or how there’s a Lesson in this for all of us. They don’t want to hear about how all this was predicted in Revelation and by the way, it’s repentance time, step right this way, we have counsellors waiting to pray with you.

They couldn’t care less that their situation is so much less horrible than what’s going on in Egypt or Brazil or wherever, and they should be thankful.

And they’re particularly not interested in how these disasters are the harbingers of the Great New Age Ascension as Gaia births herself into a new Utopian Era and we should all come and ‘midwife’ the changes so that we can go the next level. As if the terror of a little girl hearing her neighbourhood tear apart around her can be assuaged by telling her she can ‘level up’ and go play with the benevolent aliens – assuming she survives.

So all you proselytising, insensitive bastards … take your religion and peddle it elsewhere.

You don’t get the right to capitalise on people’s pain any more than politicians do. You’re not entitled.

You want to help? Pull on some gumboots and fill some sandbags. Get into the disaster areas and help with cleanup. Sit silently beside someone who’s crying their eyes out and hand them tissues and a cup of tea. Wear your uniforms or your badges if you must, so that anyone who wants to find you can do so, but don’t you dare presume that gives you an invitation to spruik your particular philosophy.

You’d be the first to exclaim at how unfeeling it would be if a bunch of particularly militant atheists fronted up to tell disaster victims that there was no God, it was all just blind chance that they got hurt, so sorry.

Have some simple, decent, human compassion. Don’t hand them your carefully marked-up Bible or waft your patchouli-drenched crystals over them. Give them a hug, bring them a blanket and make vaguely comforting noises.

Then leave them alone. Believe me, if they want to find you, they will.


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